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Introduction:
To mediate or not to
mediate, that is the question, according to Marcia Caton Campbell of the University of Wisconsin. When
worldviews, values and people's identities are the fundamental causes of
conflict, it may not be possible or even advisable to mediate, particularly when
one party is trying to establish its rights. Marcia illustrates her point with
an example from a conflict centered around building a highway through Native
American sacred land.
To hear more about worldview conflicts, listen to other interview segments
with Marcia Caton Campbell or Jayne Docherty.
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This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
To Mediate or Not to Mediate, that is the Question
Marcia Caton Campbell
Assistant Professor, Department of Urban and Regional Planning at the University
of Wisconsin-Madison
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A: When you look at environmental conflicts — say, something involving a local government and a Native
American tribe, and business interests or development interests, you are dealing
with fundamentally different worldviews, and very different value sets. To come
to the table and try to negotiate or mediate out some kind of solution might not be in the best
interest of those groups — in particular, of the Native American group, or the local citizens' group, or the environmental group. There
might be other avenues that would be better for them to pursue, when they are
interested in establishing things like their rights. The field is very clear now, I think,
that mediation is not good for establishing the rights of parties or of peoples.
There are a number of other things that it does not do well, such as where
questions of identity are concerned, or where groups feel that their identity is
threatened by coming to the table to negotiate. Say, for example, the case of the
Paseo Del Norte in Albuquerque, New Mexico, where the city was proposing to run
a four-lane highway through the Petroglyph National Monument or through a
segment of it. The city proposed moving the petroglyphs, tunneling under the
petroglyphs, or building a bridge over the petroglyphs. None of this worked for
the pueblos there, because they have views about the creation of their people in
which they emerge from the ground. So tunneling under violates their fundamental
beliefs in where they came from. Going through the petroglyphs obviously
destroys them, so that was not a solution. Moving the petroglyphs was also
not a solution, because the very physical space is sacred. And building
a bridge over them wasn't really an option, but still would violate the
sacred space. I think that a conflict like that clearly rises to the level of
intractability rather quickly, because what is at issue there is the identity of
the people in the pueblo.
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Q: Are you saying that something like that shouldn't be mediated, that there shouldn't be some process there, that it should go to
court...?
A: I think it's a very difficult kind of thing to mediate. I know that in my
work, I surveyed mediators and asked them specifically about that conflict, and
asked them if they thought that conflict was intractable, and if they could
mediate it. They said that yes, it was intractable, and yes, they could mediate it. I
think the issue with intractability is not that it is a conflict that can never
be resolved, but just that it is a conflict that has reached such a point of impasse
that something has to be done to transform it, to move people back from the
impasse, to get to a place where they can deal with each other.
Q: Isn't that what mediators usually pretend to do?
A: Yes. But I think there are differences between conflicts that are
intractable — driven by worldview differences, fundamental value differences,
threats to identity and so on — and, say, a conflict about where you are going
to site a landfill (assuming that you are not trying to site it in a sacred
space). A conflict about where you are going to put a landfill is something
that can be mediated relatively easily, compared to the Albuquerque case.
Q: So what happened in the Albuquerque case?
A: I am not sure where it stands now. I know that the city had a referendum
about running the highway through a local golf course, and it was voted down. But I heard, from someone who had been there recently, that
part of the highway had been constructed. My direct knowledge of the story is
fairly limited and a few years old now, but it was not mediated. It was an
ongoing dispute that no one could come to agreement about.
...
Q: When is it not appropriate to
mediate an environmental dispute?
A: When it involves fundamental rights. When it involves wanting to make some
very clear and authoritative statement of societal values about a particular
thing. When you want a law to say, "this is how it should go," or a regulation to
say, "this is how it should go." In essence, when you're trying to establish those really clear statements of societal values. It does not mean that you get the right statement in the law or case law that is made; it just means that you have some sort of clear directive of how things are going to go. It's not to say that there isn't some sort of role
for a consensus building process or something like that that can feed into the
resolution for a dispute. That is also not to say that there aren't
environmental conflicts that can be re-framed. You can get participants off
impasse by re-framing the issues at hand.
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