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John Katunga - Grassroots Peacebuilding
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Introduction:
John Katunga of Nairobi Peace Initiative (NPI) describes the long-term process of grassroots peacebuilding through community mediation to deal with ethnic conflict in Ghana.
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Mediation, peacebuilding
This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
Grassroots Peacebuilding
John Katunga
Nairobi Peace Initiative (NPI). Also serves on the advisory board of Partners for Democratic Change
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NPI went from the second track diplomacy to peace building, which as
we see it, is to build peace from below and move up. It is an innovative aspect
when you deal with high level mediation or high level intervention and you are
dealing with community intervention. You have a wealth of information that you
can get and what it did for us was to frame our lessons, our learning, and our
community wisdom to frame them in front of learning in that we can also offer to
other places in Africa. We designed what we called Regional Capacity Building
training, it was covered in four sub-Saharan countries in the continent of
Africa. We concluded that for central Africa countries, the francophone, the
Yaoundé, in Cameroon Lasse N'Toba. We completed that to share the approach that
we had been using, to show how it is relevant, to show that it is relevant from
the ground, and it has had good results so people can try it in their own
context, to make the analysis of their own context and to see how to adapt those
kinds of frameworks that we came up with. I gave you the example of Kenya, but I
can give you the example of Ghana within the same period, there was what we
called the Guinifour war.
People in the 2 large communities in Northern Ghana,
one has chieftain, the other one is without chiefs, known as a cephalous
community. In addition whoever had the traditional chief, also had to run those
who do not have chief. They might have been there for time???, but since they
don't have chief, they can't own land. The perception of the kind of rapport
that the chieftain group and the cephalous group had was one of denigration,
because the chief looked down upon those who don't have a chief because they
don't have land. Those who don't have a chief were largely, by coincidence,
Muslim. Those that had chief were largely Christian. When the conflict sparked
in the market place between a chieftain representative and a non-chieftain
representative it sparked a huge war between the two groups and 2,000 people
died and a lot of property was destroyed. Some of our partners in Europe called
us and they said, "We have been doing a lot of development work here, and
we know you are doing good work in peace. Can you come and help to establish
people's relationships here and try to work on reconciliation?" So we
intervened there from Nairobi, we moved to Ghana and started to do a lot of
consultation, for about 6 months, in the same way, slow paced.
If you are
looking for lessons, the peace process is not an event, you don't do it and
things disappear, and you don't expect quick results. It's a long-term process.
That s the first lesson you learn. If you're funding peace initiatives,
you should prepare yourself for a long journey, not a 2 or3 years funding and
you disappear. Don't say, "Oh that's enough, I do not see results, so I cut
off my support." It doesn't work that way. You need a committed supporter
or a company in the process. We work very hard for 9 months, working separately
with 2 groups, doing the kinds of things I told you with NCCK, but this time we
didn't deliver food, we were just talking. It emerged from the talking that
people were willing to come again together, and then sub-?? organizing joint
meetings for both parties. We go slow paced, we signed the first accord,
allowing people to interact, the second accord, to allow them to cross over the
land of the other community, 3rd accord is to allow the people to come and
resettle on their property that was destroyed when they were chased away. The
3rd accord is to help each other rebuild and all that. I am saying in a nutshell
how the community is bigger than that and any accord that we signed had several
kind of clauses that were inside it, giving you the way that it is progressive
accord, accumulative accord that is an expanded engagement from being just
community centered, not one or two community centered, but larger. At the end of
the day, the 2 communities had what they called, Youth Association. What they
did during the war, was mobilizing for war. They asked for support abroad and
they asked if various people would contribute money to buy guns so that they
could continue fighting. The same associations were now working in peace.
Q: Same people, same numbers?
A: Some of them were the same leaders who were previously engaged, but you
know the organization moves, there are new people coming in but the spirit is
the same. They are now working for peace. These are the kinds of lessons that we
share with others of our capacity building program. We have covered, about 24
countries.
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