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Introduction:
Carolyn Stephenson, a peace researcher from the University of Hawai'i talks about the importance of Track II work for peacebuilding in Cyprus and elsewhere.
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This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
The Importance of Track II Diplomacy
Carolyn Stephenson
Professor of Population Studies, College of Social Sciences, University of Hawai'i
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Q: What is the importance, do you think, of track II processes in peace building?
A: Over the long term, track II has to be a part of any peace building
process. While you need to build things at the top level, you also need to build
the relationships within the society. These societies have been separated for at
least 25, actually 35 years in most cases. The older generation speaks English,
Turkish, and Greek. My generation speaks, English and whatever is their language
and the younger kids are now at the point where they don't even speak English
well. Remember, it's a British colonial territory. People that used to go back
and forth and have contacts at high political levels, went to school together in
the much older generation is the generation which is now at top levels of
political power; they know each other.
If you don't rebuild then the next generation only knows each other if they
happened to have gone to the same college in the US or in Britain, but without
building those relationships there are friends of mine who's kids have never met
somebody from the other side. These kinds of relationships are necessary to deal
with basic stuff, like one friend of mine said her daughter asked, "Do they
have cats on the other side?" "Do they eat the same things we
do?" That kind of lack of trust and so on can only be built up by involving
people in basic cross-cultural kinds of things.
The theory of international organization and politics and the theory of
functionalism says get people together to do specific problem-solving oriented
things and that will overcome some of the bounds of stereotypes across national
boundaries. Singing clubs, conflict resolution associations, management
associations, women's film groups and so on are ways to build up communities
that have bonds that can overcome some of the national bonds. I think that in
any conflict that is a long-term intractable conflict, you really have to work
it both ways; you have to have the elite commitment and then you have to have a
wide variety of functional communities, specific problem-oriented groups working
across all levels of the society, if it's not going to have more disastrous
violence when it comes back together.
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